The Gurdwara was
founded by Mohammad Pasha Amoot follower of Peer Bakol at the time of visit of
Guru Nanak's(1469 – 1539) visit to Baghdad in year 927 AH(1520-1 AD) where Guru Nanak Dev
had arrived on way back from Mecca and Madina.
Note: The
gunmbud like dome on the sharine.
It was built by a Sikh from Sikh regiment, during the World
War-I that was stationed there for shikh, as their Gurdwara (worship
place).
Later on it was related to the tale of Mohammad Pasha Amoot follower of
Peer Bakol Lodhi.
To strengthen the it an inscription as:
ਬਾਬਾ ਗਿਆ ਬਗਦਾਦ ਨੂੰ ਬਾਹਰ ਜਾਇ ਕੀਆ ਅਸਥਾਨਾ॥
ਇਕ ਬਾਬਾ ਅਕਾਲ ਰੂਪ ਦੂਜਾ ਰਬਾਬੀ ਮਰਦਾਨਾ॥
Baba went to
Baghdad and stayed outside the city , Firstly, Baba himself was in Timeless
form and
Secondly, he had his companion Mardana, the rebeck player Bhai Gurdaas
Ji’s Vaars, Page1
The Gurdwara was founded by Mohammad Pasha
Amoot follower of Peer Bakol at the time of visit of Guru Nanak's visit to
Baghdad in year 927 AH(1520-1 AD) where Guru Nanak Dev had arrived on way back
from Mecca and Madina.
It is said that Guru Nanak Dev stayed outside the city of the west
of Dajala (Tigris) River, about two kilometers north of Baghdad West railway
station. He held discourses with Sajjadanashins (caretaker of mausoleum) of the
mausoleums of Abdul Qadir gilani and Bahlol the Wise, who were greatly
impressed by his views on God and religion.
After the Guru's departure, they raised a
memorial in the form of a platform where the Guru had sat and discoursed. After
some time when a room was constructed over the platform, a stone slab with the
following inscription in Turki was installed in it: Lo ! the Great God hath
fulfilled the wish.
A new building for Baba Nanak Darvesh has been constructed. Seven holy men
extended their help in the construction. Its date as reckoned comes to 927. The
lucky disciple caused a new current of water from the earth. The last sentence
is the customary phrase to work out the date according to alphabetical key. The
date is 927 A.H. which correspond to A.D. 1520.
This inscription was first noticed by "Swami Ananda charya" who
mentioned it in his book "Snow Birds".
Sikh soldiers who went to Iraq during the First World War, 1914-18, raised a
Gurdwara here, but now only the room exists which is visited by Sikh and
non-Sikh Punjabis who have gone to the oil-rich Iraq as workmen during decades.
However, as it is located within the graveyard, visitors are banned from
staying overnight, cooking meals, holding Langar and Kirtan in view of the
sensitivities of the majority of Muslim community.
After having travelled
to Madina, Guru Nanak Dev ji soon arrived in Baghdad and took up a position,
along with Mardana, outside the city.
Guru Nanak Dev ji shouted the call to
prayer, on which the whole population became wrapt in silent astonishment – the
Guru omitted the usual words Muhammad ar Rasul Allah, and substituted Arabic
words of a similar sound to express his own ideas, hence the astonishment.
The pir (saint) of
Baghdad, Bahlol Dana on meeting face to face with the enthusiastic stranger,
inquired who he was and to what sect he belonged. The Guru greeted him with his
customary ‘Sat Kartar’ and replied,
“I have appeared in this age to indicate the
way unto men. I reject all sects, and only know one God, whom I recognise in
the earth, the heavens, and in all directions.”
Upon this the Guru began
to repeat the Japji.
As the pir listened to his doctrines he said,
“This is a
very impious fakir. He is working miracles here, and informing us, contrary to
the authority of our Holy Quran, that there are hundreds of nether and upper
regions, and that at last men grow weary of searching for them.”
There are nether worlds
beneath nether worlds, and hundreds of thousands of heavenly worlds above. The
Vedas say that you can search and search for them all, until you grow weary.
The scriptures say that there are 18,000 worlds, but in reality, there is only
One Universe. If you try to write an account of this, you will surely finish
yourself before you finish writing it. O Nanak, call Him Great! He Himself
knows Himself. ||22||
The pir then called upon
the Guru to give a manifestation of his power. Upon this, it is said, the Guru
laid his hand on the high priest’s son and showed him the upper and lower
regions described in the Japji.
Baghdad, the capital of
Iraq, on the bank of the river Dajala, visited by Guru Nanak Sahib and Bhai
Mardana, during their visit to Mecca, in 1519-20. Here, Guru Sahib had a
discourse with Bhai Behlol Dana and Sheikh Abdul Qadir Jilani (or their
successors). A Gurdwara, about two km from railway station Baghdad, preserves
the memory of the visit of Guru Sahib. A stone with inscription in Turkish,
mentioning the visit of Guru Sahib refers that the water in that area was not
worth drinking before the visit of Guru Nanak Sahib
Address: Near Baghdad
West Railway Station (on Baghdad-Samarra rail line), Baghdad (Iraq)
A monument built by the
successors and followers of a Muslim Sage Abdul Kadir better known as Pir
Dastgir (1078-1166 AD) and Behlol stands one and a half miles east of railway
station in Baghdad. The translation of the Arabic inscription on a slab on the
wall behind the monument, where Guru Nanak had discourse with the Muslim sage Behlol,
reads some-what like this-
"In Guru, that is
the divine sage Baba Nanak Fakir's commemoration, this monument has been
rebuilt. The holy sage bestowed the spring of divine benediction in 927 Hijri,
1520/1 AD".
The caption on the painting reads as below:
"Guru Nanak Dev. Ji's original painting."
The painting is stated to have been made by Kamal-ud-din Behzad
(1450-1535) of Tabriz, in Baghdad, IRAQ when he was returning from Haz on his
way to Tabriz and accompanying Jiwan Qazi. Almighty Satguru Nanak Sahib was in
Baghdad from November 1519 to January 1520. Jiwan Qazi of Uch Multan Division,
brought it to Multan in 1521 AD.
( Courtesy: BEDI CLAN)"
Satguru Nanak Sahib in Greece
1520
The village Hassan Baba is
located in The Valley of Temps, between Mount Olympus and Larissa.
Sultan
Selim-I: accompanied Almighty Satguru Nanak Sahib and Bhai Sahib Mardana Ji in
1520.Sultan Selim-I was the son of Sultan Bayzeid-II, who went to India in 1511
alongwith Pir Bahlol.
This Sultan and Pir Bahlol were given night dinner at
Lahore by Sultan Sikander Lodhi of Delhi. Daulat Khan Lodhi and Rai Bular
attended the Dinner.Sultan Bayzeid-II told the congregation that The Pir Guru
Nanak met them in Ajmer Sharif in Rajputana(Ref.Mughal Records, 1511).
This Pir
Bahlol died in Baghdad in 1511, and his disciples built a Memorial both of Pir
Bahlol and Satguru Nanak Sahib's praise.
The Turkey Sultan, Selim-I had met with
Guru Nanak Sahib(Ref. the historian, Sayyad Mohammed Latif, 1891 and
Prof.Davinder Singh Chahal,1997.)
This Sultan Selim -I accompanied Satguru Nanak Sahib. British Museum has obliged to give the portait of
this famous disciple of Satguru Nanak Sahib.
The son
of this Sultan, Suleiman-II built a memorial in Istanbul( Turkey), which was
detected by Prof. Davinder Singh Chahal.
I am greatful to this learned Prof. for
clicking this Sikh monument. Sultan Selim-I, The First Caliph, died in
September 1520, after the saparation from Satguru Nanak Sahib From
Kastoria (Greece).His portrait was made on the request of Sultan Suleiyman-II,
by his famous painter Gasper in 1565.
Sultan Selim-I, The Disciple of
Satguru Nanak Sahib.
*************************************
Satguru Nanak Sahib in
Asthrakhan ( Russia)
The real story goes like this.
Japu vanshi of Multan went to Russia in early part of sixteenth century. Both
Satguru Nanak Sahib and Bhai Sahib Mardana Ji went to third Oddessey ( Udhasi)
in the north of the world in 1516-17.
They visited Asthrakhan and stayed at the
house of Japu Vanshi, a trader from Sukkur, Sindh ( Ref. Varan Bhai Gurdas, Var
11, Pauri 14), where Bhai Sahib writes---"Bhagat Jo Bhagata Ohri Japu
Vanshi Sev Kamave--". At Astrakhan Satguru addressed the traders
to do "Nek Kirat" (Fair trade) . Satguru spend some days with
Japu-Vanshi and made him the Preacher of China, Korea and Japan etc.
They left
for Nanking and Shanghai (China), North Korea and Kobe ( Japan).
In 1556 the
Astrakhan was won by Russia. in 1556, the English traveller, A. Jenkinson went
to Asthrakhan, who confirmed the Mangole trader, Iranian traders etc. Another
traveller, S. Herberstein was of the different opinions. He ( S. Herberstein)
Wrote"---the importance of Asthrakhan about 1520s, stating that '
Asthrakhan is a wealthy city, and the great emporium( Traders House) of the
Tarters, which give its name to all surrounding country-----, being heirs of
merchants, craftsmen, fishermen and farmers---"( Ref. PP No. 207 of "
Islam in Russia").
In 1625 an Indian Serai was built in 1625, and an
Indian Square was built by local govt. in 1649.There were traders in Moscow and
Volga region of Russia even before 1580 ( Ref. " The Merchant of Moscovy
1580-1650).
The Russian census in 1556 confirms some Indian traders in the south
of Russia.
Asthra Khan is in the south region of Russia and
Volga river. in 1469 a Russian traveller, Afanasij Nikitin, reached India. He
was a trader too. From 1469, the Indo- Russian trade started ( Ref. "
Indian Dispora in Central Asia and its Trade, 1550-1900").
Gurdwara Sahib at Calmai
Market or Principal Squre in Asthrakhan ( Russia).
*************************************
The First Meeting of Babur
And Satguru Nanak in Khurasan.
This is actually the first
meeting of Zahiru-din-Mohammed Babur and the Prince Humanyun at the Ismail
Mosque in Bukhara(Khurasan).
Humanyun was about 14 years old at that time.
Babur and the others came to the Mosque to read the Namaz in the evening in
the month of Ramzan of 1520.
In that year the Month of Ramzan began in the
middle of September and the Idul-Fitter was in the middle of October,1520
A.D.Note:First Ranzan 927 was on 20 December 1520 and First Shawwal was on 19 Jan 1521 - (Mohajirzada)
Babur mentioned that he is said to be a Marad(Purakh) who takes wine, bhang
and other intoxicants.But fearless Satguru made the defintion of
"Marad" and uttered the two Saloks of Mardana -I here.This definition
of "Marad" is again clarified by the fifth Nanak, Satguru Arjan Sahib
as----"Soi Marad Marad Mardana ----" Holy Page 1084 of SGGS.
In these
Holy Saloks ther Satguru clarifies that in this Kaliyug(Dark Age) the
wine is being given the wrong ones.This painting is taken as a courtesy
from"The Guru'S Word & Illustrated Sikh History by Dr. Santokh Singh,
published by Spiritual awakening Studies,Princton, Ontario, Canada,2000.
****************************************
A Sikh soldier receiving a garland of flowers
from a nurse, 1946.
During the Second World war the Indian Army
expanded to over two million troops, 300,000 of whom were Sikhs. This was
probably the largest volunteer army in history. Indian troops served in Western
Europe, East and North Africa, the Middle East, Italy and the Far East. They
played a decisive role in winning the war.
One of 233 official photographs collected by
Captain Roy Wiltshire in his capacity as Editor of the Indian Army Review.
Source: National Army Museum
*************************************
The Sikh guard statues are a
fine example of this, where the once living, then impressed with the diligence,
loyalty and bravery of the Sikh guards brought in by the British colonial
masters then to provide security, decided that they would also be adequate
guardians of their final resting when they pass on.
The Sikhs were first brought
into Singapore by the British as soldiers. When the British left Singapore for
good, these Sikh soldiers then became bodyguards for wealthy Chinese merchants
due to their big built and loyalty. In fact, the Chinese were so impressed with
their bravery and loyalty that when someone from a wealthy Chinese family died
in those days, a pair of statues of Sikh soldiers used to be erected on both
sides of their tombs. This meant that even in death, the Sikhs were guarding
them.'
